The sweet breeze of autumn brings forth with it the season of celebration in the Bengali heart as the East Indian state eagerly awaits the homecoming of Goddess Durga. The celebration of Goddess Durga, a ten days affair in Bengal, accompanied with merrymaking over food, drinks and cultural performances, is often highlighted as one of the prime examples of religion and secularism blending into each other quite peacefully.
In recent years,a lot of scholarly attention has been turned towards explaining the non-Vedic roots of Goddess Durga. Kunal Chakraborty, one of the foremost historians to have worked on the subject has written that the accommodation of tribal deities into the Hindu pantheon through the Puranas, began from the 6th century onward. It is only from the 16th century on that we see Durga developing into a Brahmanical deity, whose worship as a public festival gains visibility from the 18th century on.
The celebration of Durga Puja in Bengal underwent its most significant shift when the partition of Bengal was announced in 1905.
Today as Bengal, and the Bengali community all over the world celebrates Durga Puja in its familiar carnivalistic spirit, devoid of the usual religious sentiments attached to the worship of most other deities in India, it is important to keep in mind that the celebration of Durga, for generations has been far more than a spiritual and religious affair.